Decolonizing Horticulture

Thursday, June 11, 2020

I’ve been working through an idea lately. One that is uncomfortable, as someone who descends from settlers and who has spent a lifetime as a gardener and a professional in horticulture, but is also important in my journey to find my role and understand my responsibilities within my ecosystem. 

Horticulture, as it is practiced in most gardens and landscapes within what is currently Canada, is a physical practice of colonization. 

  • We remove native vegetation, even native rock and soil, and replace it with more familiar or tractable species and materials. 
  • We compose spaces that are pleasing to a culturally instilled appreciation of order and predictability.
  • We select plant compositions for appeal to human centered aesthetics rather than for ecological role.
  • We mow and trim and manicure, to keep the landscape in a state of stasis rather than progression.
  • We rake away the leaves and stems that cover the ground and feed the soil and lay down decorative mulch in their place.
  • We call land ‘property’. 

But most of us don’t come to gardening with the intention of practicing colonization. We come to gardening with a desire to nurture a relationship with the rest of nature. 

So how do things go so wrong? 
The foundation of contemporary landscaping practices can be traced back all the way to the rise of agriculture. Agriculture in the form of tilling land and growing annual species over large areas. Altering the land in a way that ensured an abundance of resources in the short term, but that relied on steady expansion into new places, as the land that was altered lost vitality. 
This expansion eventually became what we now know as colonization. 
It replaced adaptability and local knowledge and relationships with land and ecosystems with standardized practices, with predictable outcomes, in simplified ecosystems. Many now simplified to the point of monoculture where there were once thousands of species. 
Among the core costs we have all paid for this are the losses of relationship, resilience and complexity and of the vitality of the ecosystems that once built up soil and watersheds through the interactions of all of the species that existed within those ecosystems, including the actions of the human species. 

Can just changing how we garden actually fix this? 
No, not on its own, by but shifting away from a practice of imposed order and stasis, of simplified predictability, in our relationship with the land and ecosystems we live within, I believe that we can begin to re-weave the patterns of thriving, diverse complexity, of celebrating the gifts that life offers when it is free to exist in and of its own right. This can give us a foundation of practice for expanding those patterns into how we exist within the world. We can physically engage in the practice of dismantling of the original driver of colonization. Inviting in and celebrating messy, unordered complexity, and learning to recognize the strength, vitality and resilience of the relationships and interactions that result, can help erode the culturally enforced supremacy of ordered monoculture that is both violent and fragile. 
Gardens cared for, rather than dominated, are incredibly beautiful. It is a different kind of beauty. A beauty of health and complexity, of growth, progression, vitality and abundance. 

The role of the gardener is this is one of slowing down, observing and celebrating. 
When we are beginning our relationship in a place where the complexity and vitality has been damaged by past actions, our role is also one of bringing the species that will form the foundation of the ecosystem back to the land. Of rematriating the plants that feed the web of life, from the soil to the butterflies to the humans. To observe how water moves and where it is needed. To observe and care for young ecosystems that are finding their balance, while also being patient enough to accept that they will stumble and struggle at times, but to be caring enough to nurture them when needed. To take the role of facilitator and cheerleader rather than one of domination. 
This is an active, physical process of re-learning how to be in relationship, to dance with the garden, rather than insisting that it march to our imposed rhythm. Re-learning how to be in relationship with all the glorious, messy diversity of life is something that I believe, from the top of my introvert head to the soles of my gardener’s feet, is absolutely necessary.

While these words are all mine, the thoughts have been seeded and nurtured by a diversity of voices. Among many others, these include:
Rowen White 

Robin Wall Kimmerer 

Mary Siisip Geniusz  

adrienne maree brown

Daniel Quinn